By Eugene C. Scott
It was as if my life were a passenger jet first wobbling, then looping and finally plummeting out of control. But before it hits the ground I bust into the cockpit only to discover God chatting it up with the co-pilot (and no, contrary the popular bumper-sticker, I am not God’s co-pilot and neither are you), while He is also texting and updating His status on Facebook. In the meantime my life is heading down nose first.
“Who’s in control here?” I shout. “Don’t You know You’re not supposed to text and drive? Grab the wheel. Get a grip!” God simply smiles and shrugs and goes back to texting.
People who believe in God love to talk about God being in control. By this we usually mean that we believe God can and should keep most–if not all–evil, bad, or even slightly uncomfortable situations from befalling us.
Given life’s raft of tornadoes, cancers, marriage break-ups and daily disappointments, it doesn’t seem that God has the same agenda. Is God is in control of this wildly tilting planet of ours? This discontinuity between believing in a loving God and living in an unpredictable world is the genesis of the question “how could a loving God allow (insert painful, devastating life circumstance here)?”
Most of us–even those who don’t really believe in God–understand that an omnipotent, omniscient, omnipresent Being should be able to prevent the personal and global problems of the world.
Yet life does not reflect any such controlling God. Not mine anyway. To me God seems to be anything but in control. But it’s not just me–or you. Even the Bible seems confused on the issue of God being in control. God did not stop the first two of us from making a bad choice. Then–like dominoes–character after biblical hero stumbles and falls: Abraham, Jacob, Saul, David, Judas, Peter and Paul to name the biggies.
Consider the story of Joseph. God gives him a big dream and then lets his brothers nearly murder him and finally sell him. Israel ends up in slavery for four hundred years. Moses tries defending some poor Hebrew slave and is cast into the desert for another forty years. Yes, Moses eventually sets his people free. But couldn’t God have prevented those tragedies? Wasn’t there a better way? Not according to God.
Or on a smaller scale, couldn’t God have kept my father or mother in this world just a little longer? In Navy terms, God doesn’t run a very tight ship. This pain and struggle that often permeates our lives leaves us a choice. We must believe God is in control and we have done something for which God has removed his controlling hand and let us swing in the wind, as Job’s friends claimed. Or to cease to believe in God, as C.S Lewis once did and so many others have.
Or to rethink how God and control interact.
Love requires freedom. Control kills love’s response. I have complete power over a toy remote control car. Not so a kitten. I can make the car turn left, right, back up, stop. But I can never win love from it. A kitten, however, listens to me not. It runs free and ignores anything I say or do except the opening of a can of cat food. But I can win love from that . . . well maybe using a cat was a bad example but you get what I mean.
A world in which love exists, much less thrives, must favor love and danger over control and safety. Therefore, God, unlike us, seems to eschew control.
If God is not in control, who is? Or is God simply a wimp?
God is no wimp. And God is indeed sovereign. Surprisingly so. In God’s surprising sovereignty prevention of pain gives way to redemption of pain.
In 1990 I was offered my first ordained pastoral position, associate pastor to families in a large church in Bloomington, IL. Dee Dee, my wife, and I prayed, sought advice, studied, debated and decided to accept the position. We moved, lock stock and two young children. A mere two years later spiritually, physically and emotionally broken I was ready to give up this dream of serving God in the pastorate and strap on my carpenter’s tool belt again. The church we went to serve was a broken, dying place. The senior pastor was on his umpteenth affair and the congregation took its pain and confusion out on anyone new and vulnerable: The Scott family.
What was God thinking? We asked for wisdom. God could have prevented the whole thing.
Instead God redeemed it.
In the middle of this came a phone call out of the blue. “I hear from a mutual friend you’re in a difficult church,” the pastor I had met at a wedding in Denver years ago said. For some reason I told this virtual stranger my story.
“Our senior pastor went through something very similar here as an associate pastor. Can he call you and talk to you about our need for an associate pastor to families?”
Almost two years to the day after we moved to Bloomington, we were on our way to Tulsa, OK. We spent almost nine years serving at Kirk of the Hills. Some with equal pain to Bloomington.
But Dee Dee and I return to Tulsa often. Our youngest daughter, Emmy, was born there. Our oldest daughter, Katie, son-in-law, Michael and two beautiful grandchildren still live there. You see Katie married Michael, a boy who came to love Jesus and my daughter in the Kirk of the Hills youth group.
Redemption indeed. God could have prevented the pain of Bloomington. But he chose a better story! A story of taking our pain and turning it into something more beautiful than any Van Gough, Remington, sunset or seascape.
God is no control freak. I love Him for that.